Science in thaitriya upanishad or thaitriya upanishad is one among the fundamental science

transformation of thought to blog

Hi all,
After a very long time, I feel Its time for me to post a new perspective of self.

according to thaitriya upanishad, Brahman or the eternal bliss (in simple term) defines everything. That is you are made of your body and soul.. before arguing into what is body and soul, lets get into wat body and soul is made of from this upanishad. It says"you are made of  food, prana, thought and bliss which is in sanskrit annamaya, pranamaya, manonmaya, Vigyanamaya and ananthamaya kosas". food is all the living degradable substance the chemistry and biology, prana the organo- inorganic chemistry which is filled in the confined space of earth to be used by every degradable biological system, we can even call it the food(anna) is the food of prana and prana is locked in anna and is consumed by the anna, you are the food and you are created in food, you consume food and ultimately you are consumed by the food, a highly worldly substance yet it is fundamental.                  

Next, prana, the first involuntary function of your body divided into prana, apana, vyana, udhana and samana, krukara, devadatta and dhananjaya which is the inorganic chemistry of the basic biology(food) the vital energies or reactions such as respiration, digestion, excretion, secretion, circulation etc while dhananjaya is the ultimate energy needed by the body to realize its soul to the Brahman or eternal bliss which is seen during transformation time (exit from the world).  

Manomaya kosa is highly simple yet complex. Here is where the actual top to down concept of neuroscience begins to shed its light. this manomaya means the thought process attached to drive involuntarily activities such as prana(as a whole) and anna (food) which is the basic matter or the workers. Here we see how the food {physical matter in the brain and the inorganic chemistry or the involuntary activities going on in the brain actually co ordinates itself tuning into environmental and other external factors registers or drives using thought (can be called memory, learning, neuronal firing etc)} to carry the system for its survival in this world.  According to Bhagavad gita mind is the chariot driven by senses as horses and goes on with respect to the horses though you still have the rope to control it yet you are new to drive it and it comes through diligent practice to control it and drive it.

Vigyanamaya kosa means the knowledge of properties and understanding the cascade of process. The science behind everything happening inside us and outside. For example consider food, here in this planar dimension, the properties of food and its interaction leading to cascade or web of events or process makes it unique and considered more satisfying in realizing the purpose of our existence. But is it ultimate?

 Anandamaya kosa is eternal bliss . What is that ? It is where the act of free will, comes into action. Then ? It is where the sporadic nature of the system itself is seen. Then? It is where spontaneity plays a role. Then? It is where knowledge about researching your system paves way to understand you. What?  Yes knowledge about you is act of inert understanding , tracking down the activities going on inside you. You can think about whats going on around you and the sensual things around you but you fail to track the day to day activities you do. You try to know it again externally using methods such as science to explore the world of you observed by others, like you only know eyes and its function from books and methods to understand eyes is using animal or what not something other than you . you don't diagnose anything, the trained physician puts his efforts and mind to observe you.  This is the first step in knowledge but we stand in this basic. Unless or until our system shows any symptom we are least bothered about what it does except thirst, hunger etc and bothered more about the senses and sensual reactions such as anger, praise, comparison etc. We never think like now where are we seeing? Why is that we are seeing. What is actually meant by seeing? When we see what is happening? We fail to attach the thought process of every action done by us. If we attach we see how complex we are and we try to understand ourselves not just philosophically but practically too. This approach is done only for rare occasions by us psychological affect we have due to stress or anything. Then we think why the hell are we focusing on that and try to recover or analyse but fail to analyse each and everything we do. Now the act of typing is the act of spontaneity, the act of free will driven by the anandamaya kosa of me(physical) using the knowledge of typing in the Vigyanamaya kosa/planar region acting through the manomaya kosa- the thought, which initiates the involuntary prana to dedicate and supply energy to my anna or food which is my physical brain. This thought though prevalent regardless of space, time and confinement that is me is now being initiated by the unconfined, time independent, space independent knowledge or Brahman (being called). The knowledge takes a form called thought strikes me (the physical form) is now transformed into words and letter and sentences and confined meaning here in this blog. But yes again this thought about me, what I do or think and what is self is one but can be understood in infinite forms. That is why the knowledge is one but its hands to understand(can be called guaniyn) is infinity. "One in many and many in one" you are the source and you alone is evolutionary, blessed to express yourself about the knowledge or self(can be called brahman here) tuned by your thoughts like a radio tuning the frequency it chooses. 

These things going on in my mind expressed here is initiated by the act of trying excavate what death is or transformation is . As I mentioned before, to follow something is basic and researching on it is the next step, I tried to follow the path of harmonious way to die combining the mind and body, concentrating on the factors usually seen in transformation or death here. I figured that two things in me (consciously) is functioning in confining me into the space called me. they are the breath and the next is the current or energy between your eyebrows activating the upper lid of your eyes to function rapidly and not letting you to concentrate on your temple . My prana of  live energy is  attached to my anna or my eyebrow point call it the pineal gland (may be) narrows my path of thought or manomaya, to think below that energy and functions normally that is external conscious and normal day to day activity done unconsciously, fails to see the space around the thought (above this energy force physically above the pineal gland) or you which is infinite consciousness of self or brahman. 

People, you may call it philosophy preached, but I see this post as the actual "Philosophy of Doctorate/PhD of basic science".